Finally, the above analysis is subject to the following limitations and implications:
It is not asserted that all alcoholics operate according to the logic which is here outlined. It is very possible that other types of alcoholics exist and almost certain that alcoholic addiction in other cultures will follow other lines.
1. It is not asserted that the way of Alcoholics Anonymous is the only way to live correctly or that their theology is the only correct derivation from the epistemology of cybernetics and systems theory.
2. It is not asserted that all transactions between human beings ought to be complementary, though it is clear that the relation between the individual and the larger system of which he is a part must necessarily be so. Relations between persons will (I hope) always be complex.
It is, however, asserted that the nonalcoholic world has many lessons which it might learn from the epistemology of systems theory and from the ways of AA. If we continue to operate in terms of a Cartesian dualism of mind versus matter, we shall probably also continue to see the world in terms of God versus man; elite versus people; chosen race versus others; nation versus nation; and man versus environment. It is doubtful whether a species having both an advanced technology and this strange way of looking at its world can endure.
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Alcoholism is something that can't be formed in easy terms. Alcoholism as a whole refers to the circumstance whereby there's an obsession in man to keep ingesting beverages with alcohol content which is injurious to health. The circumstance of alcoholism doesn't let the person addicted have any command over ingestion despite being cognizant of the damaging consequences ensuing from it.